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The earliest accounts of the Buddha’s spiritual quest is found in texts such as the Pali Ariyapariyesanā-sutta and its Chinese parallel at MĀ 204.

These texts report that what led to his renunciation was the thought that his life was subject to old age, disease and death and that there might be something better (i.e. liberation, nirvana). The early texts also depict the Buddha’s explanation for becoming a sramana as follows: “The household life, this place of impurity, is narrow – the samana life is the free open air. It is not easy for a householder to lead the perfected, utterly pure and perfect holy life.” MN 26, MĀ 204, the Dharmaguptaka Vinaya and the Mahāvastu all agree that his mother and father opposed his decision and “wept with tearful faces” when he decided to leave.

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